Suchergebnisse

This chapter will analyse the debate over the use and management of the South Saami cultural landscape where the construction of a large number of windmills in South Saami land has drawn the front line between the reindeer herders and commercial interests. More specifically, I will examine how culture and the indigenous people's own history have been activated and are used to influence political decisions. For centuries, South Saami life and business have been integrated in their traditional landscape, where the relationships between people, economic activities and the landscape represent important core values for the South Saami community. The South Saami themselves point out that reindeer husbandry is an important prerequisite for the preservation and continuation of South Saami knowledge and traditions, and that language and culture are at stake if reindeer husbandry is threatened. The continuous use of the South Saami cultural landscape involves sources of knowledge, insight and identification because traditions and rituals are key cultural concepts and important identity markers in the modern South Saami self-understanding. Hence, this chapter seeks to shed light on how the South Saami society relates to the cultural landscape in this struggle, and how landscape, history and traditions act as an important point of departure in the historical and political negotiations with the majority society. ; publishedVersion ; Open Access. SpringerOpen books are published under the Creative Commons Attribution (CC BY) license and the open access eBook version is freely accessible online to anyone.

This open access book is a novel contribution in two ways: It is a multi-disciplinary examination of the indigenous South Saami people in Fennoscandia, a social and cultural group that often is overlooked as it is a minority within the Saami minority. Based on both historical material such as archaeological evidence, 20th century newspapers, and postcard motives as well as current sources such as ongoing land-right trials and recent works of historiography, the articles highlight the culture and living conditions of this indigenous group, mapping the negotiations of different identities through the interaction of Saami and non-Saami people through the ages. By illuminating this under-researched field, the volume also enriches the more general debate on global indigenous history, and sheds light on the construction of a Scandinavian identity and the limits of the welfare state and the myth of heterogeneity and equality.